Analyze Donne’s Duplicity as a Lover in His Poems Essay Example for Free

Analyze Donne’s Duplicity as a Lover in His Poems Essay John Donne is not only the greatest love poet of his time, but also surpasses the limitation of times. Donne’s greatness as a love-poet arises from the fact that his poetry covers a wider range of emotions. He was the first English poet to challenge and break the supremacy of Petrarchan tradition. Though at times he adopts the Petrarchan devices, yet his imagery and rhythm, texture and color of his love poetry is different. There are three distinct strains of his love poetry – Cynical, Platonic and Conjugal love. The Sun Rising is one of Donne’s popular and widely read love poems. It is love poem of an unusual kind. In this poem the poet lover reprimands the Sun and calls it names for disturbing love making. Here as a lover Donne exaggerates his love and his beloved so much that it overlaps the Petrarchan love poetry also. He addresses the Sun as â€Å"busy old fool†. He calls it unruly because, by peeping in to the bedroom through windows and curtains it disturbs the lovers. The poet-lover tells the Sun that lovers’ seasons do not run to its motions. He advises the Sun to go and do such routine and dull jobs like chiding late-schoolboys and apprentices, waking up court-huntsmen and peasants. Love knows no season, no climates. It is not affected by time. The poet’s wit is so clear when he tells the Sun that he has no reason to think that his beams are â€Å"so reverend and strong†. The poet lover could eclipse and could the beams of the Sun with a wink. He does not do so because he does not wish to â€Å"loose her right so long.† He says Thy beams so reverend and strong Why shouldst thou think? I could eclipse and cloud them with a wink. But that I would not lose her sight so long. The poet-lover knows that the Sun would go to the other half of the world and come to that place at this time tomorrow. The poet-lover asks the Sun to go round the world, see all Kings, come back tomorrow and say if â€Å"both the India’s of spice and mine† . He says to leave them alone and to let them love. Again, he says, his beloved is represents the whole world, East Indies and the West indies because of her sweet fragrance and her glitter. Here Donne uses highly hyperbolical words for her beloved. He says again that his beloved is all the states and he is the prince of this state, nothing else matter to him, and nothing else exist for him, except he and his beloved. She is all the state, and all princes I Nothing else is. Furthermore, compared to their love all â€Å"honour’s mimick†, all wealth alchemy.† In the latter imagery there is an allusion to the medieval belief in the powers of magic etc. In this particular poem Donne’s praise for his beloved reaches at the height that is incomparable to nothing. However, we find the opposite side of the coin in the poem namely ‘Go and Catch a Falling Star’. Here we find Donne’s duplicity as a lover. In ‘The Sun Rising’ we find Donne passionate and sensuous as a lover, but in Go and Catch a Falling Star he is very much cynical as a lover. He does not believe in true love. We find Donne’s misogynistic attitude here. The poem starts by challenging to catch a falling star. The falling star can signify something bright and beautiful that has come to an end and how difficult it is hold on to this goodness for ever. It also suggests trying and making a wish and seeing if it comes true. In fact it is as difficult to catch a falling star as it is to get with child a mandrake root which shows the stark contrast of getting a child which is something innocent and joyous to a mandrake root which is used in witchcraft to wish death on someone. Again the contrast of living and the positive is contrasted with death and negativity. Donne here presents many impossible tasks and says to find a true woman is as impossible as the tasks are. He says it is impossible to remember the past years, to listen the mermaid song, and to find the person who clove the Devil’s foot. According to Donne, it is impossible to find; a loyal and chaste woman. The poet, through irony and exaggeration suggests the impossibility of the undertaking to discover a true and fair woman. According to him And swear No where Lives a woman true, and fair. He believes fair women will have lovers and therefore it is not possible for them to be faithful to any of them. If anyone ever found then Though she were true when you met her, And last till you write your letter, Yet she Will be False, ere I come, to two, or three. To him to find a true and fair woman is not a herculean task rather it is impossible. Here we find the duplicity of Donne. He is here misogynist and believes true love cannot be found because of women’s fickleness. Women are inconsistent and for that reason true love cannot be found, as a woman use to love so many suitors. He criticizes the women race and spares no words to ridicule them. Here his misogynistic attitude shows that he has very little respect for love. In ‘The Sun Rising’ we find him as a pure lover, who believes in solely love. He praises his beloved and the placed her with the Olympian goddesses. He same Donne in ‘Go and Catch a Falling Star’ shows abominable attitude towards love and towards women race. He skeptically believes that women are neither deities nor fully honest; they possess all the human shortcomings. Thus Donne’s attitude towards women is materialistic, pessimistic, and occasionally misogynistic. This contradictory attitude as a lover makes him unique. Donne’s love poems are rich with various mood and attitudes. Two opposite sides as a lover is found in this both poems. In one poem he exaggerates his beloved and worshipped her, on the other poem he says women race is perverted race. Two contradictory ideas are given by the same poet. One poem is full of passion and the other is full of abhorrence.

Agamemnon :: Agamemnon

Agamemnon Communication In Aeschylus’s, Agamemnon, there is a great possibility that the death of Agamemnon could have been prevented, had the Chorus simply listened to Cassandra’s prophecy. But the words spoken between the two parties seem to have loss it’s meaning when it fell upon the Chorus; yet, they were obviously hearing what she was saying. But while they were hearing what she had to say, they did not listen to her words. Ironically, in this story, it is the women who posses all the knowledge. But once they try to share it, the men, who later suffer the consequence, ignore them. People only listen to what they want to hear, and a woman’s word is not considered important enough to listen to. Klytaimestra has thought up an ingenious plan to uncover the outcome of the Trojan War as quickly as possible; however, when she tries to share the news, the Chorus castoffs her declaration. This constant stichomythia between the Chorus and Klytaimestra annoys her because of the persistent disbelief, â€Å"And you have proof?/That, or a phantom spirit sends you into raptures† (272-274). The Chorus, which consists of men, do not accept that a woman can have any sort of knowledge before they do. They dismiss her claims until they hear it from a male messenger, which makes Klytaimestra very angry: â€Å"I cried out long ago!/You made me seem deranged† (580-586). Further, when she explains how she discovered the outcome, the men automatically assume that because she is a woman, she got her information from gossiping. â€Å"Just like a woman/to fill with thanks before the truth is clear . . . So gullible. Their stories spread like wildfire,/they fly fast and die faster;/ rumours voiced by women come to nothing.† To the Chorus, a woman to devise a plan as clever as Klytaimestra’s, is inconceivable. But even after Klytaimestra’s facts are proven, the Chorus will later undermine her abilities again. After coming out of the house with blood stained hands while announcing her murder, all the Chorus can do is talk about what a great loss they suffer. They accuse Klytaimestra for being a backstabber, and tell her she should be punished. When Klytaimestra defends her actions by pointing out how Agamemnon killed her daughter, they ignore her and keep mourning. Even though they can see with their own eyes that Klytaimestra killed her husband and Cassandra, they still refuse to really listen to her, as if they do not want to believe that a woman committed the murder of their almighty king.

A Visit to a Buddhist Temple

A visit to a Buddhist temple for a service is a chance for a new experience and to expand personal cultural horizons. I approached with an open mind on learning and experiencing what exactly the service had to offer. The service started at 9:30 and was very quiet. People just came in and knelt on the floor or sat in benched towards the back of the room. The front of the room was open and most people just went up and sat or knelt on the floor. There were some alters to a few gods. There were flowers, candles and incense burning at the front of the room. The service opened up with one and half hours of meditation.A time for reflection and prayer. At about 11:00 one of the monks went to the front and knelt facing the congregation. People sat up and faced him. The monk gave a long talk on the feelings of others and how we all should be considerate of those feelings. He spoke on the source of strength as the time one spends in meditation. He spoke for nearly an hour. (Brooke). Then severa l monks began chanting and coming from the back of the temple and marched to the front – others from the congregation began to join them. They were carrying various flowers, vegetables and incense burners.Some were also carrying incense which was not burning yet. hey replaced the older flowers with fresh and put food around the alter. They also put out more incense. When finished people began leaving. That was the entire service lasted about three hours. The people are very reflective on how they impact those around them. It was nice to see how other cultures worship. I was glad to take part and visit this new world. Bibliography Brooke, Cynthia. â€Å"Heartland Sangha: American Buddhism. † Heartland Sangha: What is they do? 1. 108 Aug 2001 1. 19 Feb 2009 .

Effective Communication Through Verbal And Nonverbal Messages

Effective communication through verbal and nonverbal messages is an important skill to have in life. This skill requires both the speaker and the listener to actively participate in the 2-way sending process. Effective communication is important because it is the only way I can share my ideas with others, and how I can learn or get information from friends, family, teachers, and even strangers. To be able to communicate with others and to get the intended messages across successfully will lead to stronger relationships and better productivity. I communicate with people every single day and there is always a chance that misunderstandings can occur. By eliminating noise in the environment, and presenting my message clearly with my words and image, will minimize barriers and establish communication that is not only efficient, but effective as well. What I found interesting about interacting with others is, â€Å"that the most powerful element of communication is the visual.† I ha ve learned that presenting myself as a strong image can make the biggest difference, because first impressions really do impact other people’s thoughts of me. In addition, if I present myself congruently with my values, then others will be able to see that image I’m trying to project and the trust will start to grow. When there is trust between both parties, it will be easier to communicate and everyone will feel more comfortable giving and receiving information. I want people to recognize that my imageShow MoreRelatedEffective Communication Is Vital for Sucees in Professional, Corporate, and Academic Environments579 Words   |  3 PagesEffective communication skills are vital to success in professional, corporate, and academic environments. 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